Who am I?

Marriage is biblically described as two-becoming-one. A simple visual might be a husband and wife sharing one umbrella, huddled close, clutching the handle together. The two are together inside the one.

Widowhood is a loss of that oneness, which necessitates standing alone beneath the umbrella. That has a familiar feel to it, since independence was the starting point for all of us, but standing alone in widowhood, our umbrella isn’t as straight as it used to be. It flops side-to-side, and after managing it alone for a while, it gets very heavy.

Those of us who were married for decades find ourselves wondering what’s going to happen next. Some hurry into a second marriage, feeling lonely and uncomfortable with the mantle of singleness. Others try to turn back the clock hoping to remake youth’s decisions: a new job, new hairdo, new wardrobe.

A few risk their savings on precarious ventures in a quest for the money husbands once provided. A small number hurt so badly they burrow into widowhood as a permanent identity.

When I became a widow, wise advisers told me not to make any changes for a year. “Don’t move back to Chicago. Don’t give away Nate’s clothes. Don’t join anything. Don’t quit anything. Don’t even rearrange your furniture.”

But we widows find ourselves yearning for a revised life-purpose while still in that recommended holding pattern of preventing change. Eventually, though, the “don’ts” must morph into “do’s”. Although earthly life ended for our men when they died, it didn’t end for us, and none of us should be fooled into thinking we can stay in a partnership that is no more.

As always, we should ask God what to do next. He has a fresh start ready for each of us, a positive purpose for our remaining years, something separate from our marriages. Half-plus-half made one marriage whole, but we’re now half minus half, which is not a marriage at all. None of us wants to continue as half-a-person.

Opening ourselves to a fresh start might seem scary because we love the familiar, but our familiar is gone. Even as I work at writing a book for the first time, I fight nervousness, because the process is unknown and untried. But God brought the opportunity after I asked “what’s next?”, so with confidence in him, I started.

None of us will ever stop missing our other halves. No new beginning can delete what we had, but living inside old memories means missing out on God’s next. Willingly walking with him into the worrisome unknown might even find us closing our umbrellas, because one day we’re going to realize the sun is out, and it’s shining brighter than ever.

“I have a lot more to tell you, things you never knew existed. This is new, brand-new, something you’d never guess or dream up. When you hear this you won’t be able to say, ‘I knew that all along.’ “ (Isaiah 48:6,7, The Message)

 

Stories in Stone

 

Today I got to do something I’d always wanted to do. While visiting Nate’s only sibling, Ken, in western Illinois, I got to visit two small, country cemeteries. My mother-in-law’s life began in a small farm town less than 100 miles from where Nate and his brother were raised, and we went on a mission to trace family history. Ken’s last visit had been 15 years ago, but he remembered where his relatives were buried, so we started there.

The first cemetery was easy to find, just a quick jog off the main road. The other one, more important because it was located next to the family farm we were also hunting for, eluded us. After a discouraging hour, we spotted an elderly man on his porch. It had been 72 years since Ken’s mother had lived in this farm town. Might he know their family name?

I approached him in as non-threatening a way as I could. “We’re looking for a small cemetery and the Kline farm, close enough to town for little kids to ride ponies to school. It’s an impossible question, but we thought you might know.”

He laughed and invited me into his home to meet his wife who said, “Let’s go next door. Wanda is older than us and has lived here all her life. She’ll know.”

And Wanda did. “The Kline farm is one mile over there,” she said, pointing in a direction we thought we’d already traveled. “But the house was recently torn down. It’s mega-farms around here now,” she said, “one farm gobbling up another.” (We learned this rich soil was currently going for $8500 per acre.)

Ken and I thanked them and drove in the direction of Wanda’s finger-point. Sure enough, there was the cemetery where Ken’s great-great grandfather was buried, a Baptist preacher born in 1793. His ancient headstone had been replaced with a new pink granite one, a mystery to us.

While there, I got my wish to read other headstone stories, finding his children and many grandchildren. Nearly half the cemetery markers were for young children, their few years, months and days carved in stone.

 

My mother-in-law had ridden her pony past this graveyard every school day in the 1920’s, along with her 4 pony-riding siblings. As Ken and I stood there, we had countless questions, but the answers are now buried, along with his relatives.

God knows them, though, and he keeps accurate books. A baby buried only 1 year, 5 months and 3 days after being born was just as important to him as the rare person who lived to old age. But more significant was the magnitude of his love for each one, none loved more or less than another.

When those buried there stepped into eternity, it wasn’t the length-of-days that mattered but the divine love that brought them to God.

“This is the everlasting covenant: I will always be your God and the God of your
descendants after you.”
(Genesis 17:7)

Displaced

Birgitta and I have moved. Not permanently, just for a few days. The wood floor in our cottage is getting a new lease on its 73 year old life, and today is the first of several “poly days” when polyurethane will perfume the house. Sticky floors will dry by next week.

Having to leave home is an inconvenience for us, but it brought to mind the thousands who live in refugee camps around the world, routed out of their homes amidst traumatic circumstances.

Birgitta and I had planned ahead, making lists beforehand and packing what we wanted; refugees often leave on the run, taking only what they can carry. We left for the happy reason of home improvement; they leave to escape war or, worse yet, to preserve their lives. We’ll be home in just a few days; refugees may be displaced for months, maybe years. Some never return home.

When the biblical Abraham was told to leave home, it fell somewhere between inconvenient and awful. He wasn’t a refugee but wasn’t given a return date either. And he wasn’t given a destination. Instead he was told, “Pick up and go.” But because it was the voice of God directing him, he did it.

After that, Abraham lived as a nomadic tent-dweller, roaming desert terrain with his household and possessions, believing there was “milk and honey” at the end of the journey. He didn’t know all that we know today, that many generations would come and go before God completed his promise. In the mean time, Abraham was often sent packing.

Recent news stories have shown thousands leaving their homes to escape natural disasters and then returning to find no home at all. And of course lean financial times have displaced many others who’ve been forced out of homes they love. Dorothy of Oz fame put it well. “There’s no place like home.”

So many stories of dislocation make me wonder what God is up to.

We’ve all heard the expression, “Home is where the heart is.” Could it be that’s what God is trying to show us? Maybe home isn’t about wood floors, mud huts, mansions or igloos but about who’s inside them. If so, then losing our address might not be as traumatic as we think. As long as we hold onto those we love, anyplace can become a home.

And God is hoping to be on that list of the ones we love best. As a matter of fact, he wants to be the heart of our homes, wherever we are. When he is, he assures us we’ll always have a home, not just in the distant someday but in the now. When we get displaced, he goes along. Though we lose our houses, we don’t lose him. If we must pitch a tent, he’s inside of it with us.

And maybe it’s those times when we’ve been forced out of our brick-and-mortar homes that we suddenly feel most at home with him.

“Lord, through all the generations you have been our home!” (Psalm 90:1)